In one of my classes this morning – amidst talk of morality and revenge and Nietzsche’s [frankly odd] views of justice and punishment – we arrived at the happy tangent of the Gospel promise and what it meant for the Christian life, especially as it pertains to the factor of human choice coupled by divine sovereignty.

“imagine you have been offered the chance at a luxurious trip by which you can skip school without punishment, and that trip is fully paid,” said one student, or something along those lines. “That is the Gospel.”

“If it’s been fully paid, why would you not accept the offer?” asked another.

Precisely, thought many people throughout the room. A few said it out loud.

“But if you get on the plane and go on the trip, what prevents you from doing bad things?” asked another, this in response to the matter we had been discussing, that idea of a true Christian not continuing on in an abundantly sinful life. “What motive do they have to do the will of the one who paid the price? The metaphorical salvation has already been grasped, so why do good things at all?” From this broke out discourse over definitions of mercy and grace and sin, and in no time we had wandered so deeply into the weeds that every Calvinist and Arminian in the room was getting sweaty at their palms.

Then Nietzsche came calling once again, and our tangent came to an abrupt end. Back to what we were actually supposed to be studying.

But this thought stuck with me throughout the day…